1. “Nature
and issues related to mathematics knowledge”:
1.1. Nature of
mathematics Knowledge:-
About the nature of mathematics, there are
many views like mathematics is formal, logical, intuitionist, symbolic,
fallibility, absolutist, inductive, deductive, generality, applied, abstract
etc. The nature of mathematics can be expressed in many ways argues that
different conceptions of mathematics influence in which society views
mathematics. They affects the way grow to view mathematics and its role in
their world. In other words, nature of mathematics knowledge.
Mathematics has
long been taken as the source of the most certain knowledge known to humankind.
Before inquiring into the nature of mathematical knowledge, it is first
necessary to consider the nature of knowledge in general.
Thus we begin by asking, what is knowledge?
How to analyze mathematics? What is
mathematics really? How and what is the structure
of mathematics? How is it formed? What are its main elements? The new
conception form from the answer of these above mentioned questions gives a
clear view regarding the nature of mathematics. Reason includes deductive logic
and definitions which are used, in conjunction with an assumed set of
mathematical axioms or postulates, as a basis from which to infer mathematical
knowledge. Thus the foundation of mathematical knowledge, that is the grounds
for asserting the truth of mathematical propositions, consists of deductive
proof.
The different views on nature of mathematics
knowledge are listed below.
I.
Absolutist’s
Nature of Mathematics Knowledge:
The absolutist’s
nature on mathematical knowledge is that it consists of certain and
unchangeable truths. According to this view, mathematical knowledge is made up
of absolute truths, and represents the unique realm of certain knowledge, apart
from logic and statements true by virtue of the meanings of terms, such as ‘All
bachelors are unmarried’.
This absolutist view of
mathematical knowledge is based on two types of assumptions: those of
mathematics, concerning the assumption of axioms and definitions, and those of
logic concerning the assumption of axioms, rules of inference and the formal
language and its syntax. These are local or micro assumptions. There is also
the possibility of global or macro-assumptions, such as whether logical
deduction suffices to establish all mathematical truths. I shall subsequently
argue that each of these assumptions weakens the claim of certainty for mathematical
knowledge.
The nature of mathematics
explores Logic and mathematics are considered to be the domain of certainty,
tautology, analytical thinking and fiat.
II.
Logistic Nature of Mathematics Knowledge:
Laicism believes
that the nature of mathematics is open and logical. It’s close to views on the
nature of mathematics. It disagrees with the rigidity of mathematical principal
and knowledge. In mathematical practice, axiom are not the starting point, they
are not the key of the knowledge process, but unclear concepts and sometimes,
are hypothesis or conjectures.
At the hands of Bertrand
Russell the claims of logicism received the clearest and most explicit
formulation. There are two claims:
ĂĽ All the concepts
of mathematics can ultimately be reduced to logical
concepts, provided that these
are taken to include the concepts of set theory
or some system of similar
power, such as Russell’s Theory of Types.
ĂĽ All mathematical
truths can be proved from the axioms and rules of inference
of logic alone.
The purpose of these claims is
clear. If all of mathematics can be expressed in purely
logical terms and
proved from logical principles alone, then the certainty of mathematical
knowledge can be reduced to that of logic. Logic was considered to provide a
certain foundation for truth, apart from over-ambitious attempts to extend
logic, such as Frege’s Fifth Law.
According to this
nature, mathematics is not only a canon developed in an organized ways but also
it is a form of discipline emerged from inductive to deductive method through
concrete and abstract process.
III.
Formalist Nature of Mathematics Knowledge:
formalism is the view that
mathematics is a meaningless formal game played with marks on paper. Formalist
programme aimed to translate mathematics into uninterpreted formal systems. By
means of a restricted but meaningful meta-mathematics the formal systems were
to be shown to be adequate for mathematics,
by deriving formal
counterparts of all mathematical truths, and to be safe for mathematics, through consistency proofs.The
formalist thesis comprises two claims.
· Pure mathematics
can be expressed as uninterpreted formal systems, in which the truths of
mathematics are represented by formal theorems.
· The safety of
these formal systems can be demonstrated in terms of their freedom from
inconsistency, by means of meta-mathematics.
For formal proof, based in consistent formal
mathematical systems, would have provided a touchstone for mathematical truth.
However, it can be seen that both the claims of formalism have been refuted.
Not all the truths of mathematics can be represented as theorems in formal
systems, and furthermore, the systems themselves cannot be guaranteed safe.
IV.
Platonist Nature of Mathematics Knowledge:
The Platonist view portrays mathematics
as static body of knowledge, “bound together by filaments of logic and meaning”
.Platonism is the view that the objects of mathematics have a realm and
objective existence in some ideas real. Platonist maintains that
the objects and structures of mathematics have a real existence independent of
humanity, and that doing mathematics is the process of discovering their
pre-existing relationships.
According to Platonists, mathematical knowledge consists of
description of these object and relationships and structures connecting them.
Platonism evidently provides a solution to the problem of the objectivity of
mathematics. It accounts both for its truths and the existence of its objects,
as well as for the apparent autonomy of mathematics, which obeys its own inner
law and logic.
Mathematical Platonism assumes mathematical entities that
they are abstract and they are independent of all our rational activities.
There is separate reality of mathematics. Theorem and axiom are discovered not
invented. Platonism is nature as one of the branch of absolutist theories.
Above all Platonism emphasis on the extensive and abstract use of mathematics
and it is complex and beyond imagination of human beings.
V.
Fallibilistic’s Nature of Mathematics Knowledge:
The fallibilistic’s nature of mathematics knowledge
cannot go beyond the human study, but it doesn’s exists in the study of human
beings. Mathematics is a product of social process. Mathematics is made by mean
and has all the fallibility and uncertainty. It does not exist outside the
human mind, and it take its qualities from the mind of men who created it. The
nature of mathematics is dynamic. It’s functions actively on the basis of human
activities and their study. It subjects matters are changeable according to
time, place and context.
This is the view that
mathematical truth is fallible and corrigible, and can never be regarded as
beyond revision and correction. The fallibilist thesis thus has two equivalent
forms, one positive and one negative. The negative form concerns the rejection
of absolutism: mathematical knowledge is not absolute truth, and does not have
absolute validity. The positive form is that mathematical knowledge is corrigible
and perpetually open to revision.
Mathematics studies as the
outcome of social process, so, it’s nature is changeable. This nature is
associated with constructivist and post-modernist through in education.
Mathematics is related to human activities and his values.
VI.
Intuitionist Nature of Mathematics Knowledge:
Mathematics is conceived as an
intellectual activity in which mathematical concepts are seen as mental
construction regulated by natural law. These constructions are regulated as
abstract objects that do not necessary dependent on proof. It explains logic of
what is mathematics? How is it nature?. It also disagrees with the concept that
mathematics is unchangeable and far from having any drawback and out of the
human approach.
Philosophy of
mathematics should be defined as a mental activity and not as asset of
theorems. Mathematics is not only the collection of theorems but also it is the
activities of human mind. Thus, it can be conclude that mathematics can not go
aways from human activities. It is based on the logic of an individual.
Mathematics rejects the ideas that any things can be the ultimate truth. It
emphasizes on human creations. Nonetheless , it can be both inductive and
deductive but changeable.
VII.
Social Constructivist Nature of mathematics:
Social constructivist nature
of mathematics giving an alternative way to absolutist. The nature of
mathematics is not absolute or unchangeable but it has fallible and
historically shifting character. In the social constructivism, social phenomena
are taken as the main source of mathematical knowledge. Cultural, public and
collective knowledge and not as personal, private or individual beliefs nor as external
and absolute.
A novel central features of social constructivist
is that it adopts conversation as the basic understanding representational form
for its epistemology. Thus his position views mathematics as basically
linguistic, textual and semiotic, but embedded in the social world of human
interaction.
VIII.
A
Prior and A Posterior Nature of mathematics:
The term”a prior” and “a posterior” are used
primarily to denote the foundation upon which a proposition is known. A given
proposition is knowable a prior if it can be known independent of any
experience other than the experience of learning the language in which the
proposition is expressed, where as a proposition that is knowable a posterior
is known on the basis of experience. For example, the proposition that all bachelors
are unmarried is a prior, and the proposition that is raining outside now is a
posterior.
The prior nature claims there are alternative methods of gaining
knowledge by serving the tie to reality; it allows any idea to be accepted. And
posterior knowledge includes things like the orbits of planets, the contents of
an atom or the placement of an object in your home.
1.2. Issues
Related To Nature of Mathematics Knowledge:
There are two
classes of states of consciousness that differ from each other in origin and
nature, and in the end toward which they aim. One class merely expresses our
organisms and the object to which they are most directly related. Strictly
individual, the states of consciousness of this class connect us only with
ourselves, and we can no more detach them from us than we can detach ourselves
from our bodies. The states of consciousness of the other class, on the
contrary, come to us from society; they transfer society into us and connect us
with something that surpasses us.
Being
collective, they are impersonal; they turn us toward ends that we hold in
common with other men; it is through them and them alone that we can communicate
with others. In brief, this duality corresponds to the double existence that we
lead concurrently: the one purely individual and rooted in our organism, the
other social and nothing but an extension of society".
Concepts have their own life, said
Durkheim. "When once born they obey laws all their own. They attract each
other, repel each other, unite, divide themselves and multiply"
i.
Subjective vs. objective:
The
social constructivist philosophy of mathematics, the relationships between
subjective and objective knowledge of mathematics is central, and these realms
are mutually dependent, and serve to recreate each other.
Objective mathematics knowledge is
reconstructed as objectives knowledge by individual through interaction with
teacher and other person. Subjective mathematical knowledge has an impact on
objective knowledge. The creation not only at the edge of mathematical
knowledge, but also throughout the body of mathematical knowledge.
The social constructivist thesis is that
objective knowledge of mathematics exists on and through the social world of
human actions, interaction and rules, supported by individual subjective
knowledge of mathematics, which needs constant re-creation.
Subjective knowledge re-creates objective
knowledge without the latter being reducible to the former.
ii.
Ethno-mathematics vs. Global mathematics:
Ethno-mathematics is the study of the relationship between mathematics
and culture. It examines a diverse range of ideas including mathematical
models, numeric practices, quantifiers,
measurements, calculations, and patterns found in culture, as well as education
policies and pedagogy regarding mathematics education. “The goal
of ethno-mathematics is to contribute both to the understanding of culture and
the understanding of mathematics, but mainly to appreciating the connections
between the two”.
The
global mathematics is worldwide perspective. They are algebra, statics,
geometry, complex analysis, arithmetic and topology. “Although many people assume that the U.S.
will always be a world leader in science and technology, this may not continue
to be the case inasmuch as great minds and ideas exist throughout the world. Math appears to be the subject in which accomplishment in
secondary school is particularly significant for both an individual’s and a
country’s economic well-being.
iii.
Invention vs. Discovery:
What has
gone unnoticed in this debate is that there is a parallel and equally
fundamental dispute over whether mathematics is discovered or invented. The
absolutist view of mathematics sees it as universal, objective and certain,
with mathematical truths being discovered through the intuition of the mathematician
and then being established by proof.
Many modern writers on mathematics share this
view, including Roger Penrose in The
Emperor’s New Mind, and John Barrow in Pi in the Sky, as indeed do most
mathematicians. The absolutists support a ‘discovery’ view and argue that
mathematical ‘objects’ and knowledge are necessary, perfect and eternal, and
remark on the ‘unreasonable effectiveness’ of mathematics in providing the
conceptual framework for science.
They claim that mathematics must be woven
into the very fabric of the world, for since it is a pure endeavour removed
from everyday experience how else could it describe so perfectly the patterns
found in nature?
iv.
Mathematics vs. Reality:
The nature of
mathematics and of its relationship with reality, I would like to quote you two
extracts from interviews I carried out for Libération, 1 one of a mathematician
you are familiar with Alain Connes and the other of a Belgian theoretical
physicist and epistemologist Dominique Lambert. Here is what Alain Connes said:
“There are two opposing extreme viewpoints about mathematical activity.
The first one, which I am entirely in agreement with, follows the Platonists:
it states that there is a raw, primitive mathematical reality which predates
its discovery. A world whose exploration requires the creation of tools, in the
same way as ships had to be invented to cross oceans. Mathematicians will,
therefore, invent, create theories whose purpose is to shed some light on this
preexisting reality. The second viewpoint is that of formalists; they deny
mathematics any preexistence, considering that it is a formal game, founded on
axioms and logical deductions, hence a purely human creation. This viewpoint
seems more natural to non-mathematicians, who are reluctant to assume an
unknown world which they do not perceive. People understand that mathematics is
a language, but not that it is an external reality outside the human mind. Yet,
the great discoveries of the 20th century, in particular Godel’s work, have
shown that the formalist viewpoint is unsustainable. Whatever be the means of
exploration, the formal system used, there will always be mathematical truths
beyond it, and mathematical reality cannot be reduced to the logical
consequences of a formal system”.
A mathematician seemingly invents with
imagination as his only guide and mathematical rules as the only rules. Thirty
years later, his invention helps to describe a particle or space-time. Why?
Mathematics are efficient. Very much so. To the point of causing turmoil among
physicists, the biggest “clients” of mathematics.
REFRENCE:-
-
Earnest Paul (1993). The philosophy of
mathematics education. USA: the falmer press.
-
Acharya Bed Raj (2013). Studies in mathematics
education. Dikshant prakashan.
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